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《终南修仙记》第十六回:恶僧挑事端 邪妖领天刑(上)

2026-02-04 03:03:30 阅读(1876)

「导读」第十六回:恶僧挑事端,邪妖领天刑(上)话说张三丰师徒在八仙庵救了虚灵子,化解了张正伦的孽缘,准备回去。张正伦苦苦劝三丰一行再住一夜。虚灵子和张正伦前嫌尽释,虚灵子得知

第十六回:恶僧挑事端,邪妖领天刑(上)

话说张三丰师徒在八仙庵救了虚灵子,化解了张正伦的孽缘,准备回去。张正伦苦苦劝三丰一行再住一夜。虚灵子和张正伦前嫌尽释,虚灵子得知张正伦乃三丰同宗,对张道陵真人更生敬仰。众人在一起聊天谈道,讲些江湖趣闻,道流逸事,谈些修炼体验。张正伦说,先祖把“悔过迁善”列为修道治病、普施符水的先要,自有玄机。此去鹤鸣山,效仿先祖,传道救民,引领民风,悔过迁善。三丰一行告辞后住在乐道轩,虚灵子久住棺椁,今晚依然。大家谈性甚高,多说几句,龙啸云问三丰:“师父,我看到庵中由副对联,好像唐人诗句,不知出处。昨天想问,只是事忙,无法开口。”说完他吟出山门内侧门柱上的对联:

自是君身有仙骨,何如此处学长生。

三丰大笑,要他向虚灵子请教。这是虚灵子集唐人诗句书写的对联。他说:“第一句乃诗圣杜甫《送孔巢父谢病江东兼呈李白》里的诗句,第二句是李白好友崔颢《行经华阴》之句:‘借问路旁名利客,何如此处学长生’。”对这两首诗龙啸云不熟悉。虚灵子就抑扬顿挫地诵道:

巢父掉头不肯住,东将入海随烟雾。

诗卷长留天地间,钓竿欲拂珊瑚树。

深山大泽龙蛇远,春寒野阴风景暮。

蓬莱织女回云车,指点虚无是征路。

自是君身有仙骨,世人那得知其故。

惜君只欲苦死留,富贵何如草头露?

蔡侯静者意有余,清夜置酒临前除。

罢琴惆怅月照席,几岁寄我空中书。

南寻禹穴见李白,道甫问信今何如?

虚灵子诵完杜甫诗作,又诵崔颢之诗云:

岧嶢太华俯咸京,天外三峰削不成。

武帝祠前云欲散,仙人掌上雨初晴。

河山北枕秦关险,驿路西连汉畤平。

借问路旁名利客,何如此处学长生。

三丰和虚灵子感叹唐人诗作有仙风道骨。崔颢题诗黄鹤楼,李白读完崔作,便说:“眼前有景道不得,崔颢题诗在上头”。后来在游凤凰台时仿崔颢之作写了《鹦鹉洲》和《凤凰台》两诗,传为佳话。龙啸云和金蝉儿各自吟咏李白的这两首诗,三丰先生喜欢李白和苏轼的诗作,因此云儿和蝉儿对李白、苏子的诗作用心甚深。大家说到诗作,三丰感叹,古人歌咏言,诗言志,风清月白,良辰美景,何不吟诗抒怀,各言其志?龙啸云闻言,想到昨夜的梦境,便道:

平生有志誓修真,道成度世再入尘。

此身不上金仙座,收拾河山亦需人。

三丰闻言,面有遗憾,瞬间变化,没人看出来。虚灵子和烟霞子为他叫好,说龙啸云有大志。金蝉儿闻言,心生忧患,隐隐觉得这首诗暗示龙啸云尘缘深,仙缘浅,不知师父为何并不鞭策云儿苦志修仙,还把龙泉宝剑给他,普化师兄又以灵力将此剑气化,藏进云儿体内,人剑合一。只是这些事涉及龙啸云的未来,容笔者日后再说。总之,得龙泉剑者要么建帝王之奇功,要么修仙家之玄术,皆得成就。龙啸云有世间帝王因缘,故得仙剑而成帝业,这是天命,三丰早已知之。姑且提示。这个玄机金蝉儿不知,昨晚云儿讲了自己的梦境,蝉儿甚为吃惊,有种夫妻终会分离的预感,想到这里,略带悲情而吟:

人生恩爱孰能离?为修仙缘何忍弃。

世上但闻神仙侣,难见弄玉配萧史。

她感叹人间“神仙眷属”太少。世人修仙,总以为情爱碍道,不知情为道根。三丰明白蝉儿的心意,看了弟子一眼,云儿听出了弦外之音,还是那个梦,他感到自己尘缘很深。烟霞子未在意云儿夫妻的情感,他出家修道,淡漠红尘,吟诗言志:

人间恩怨不须提,帝王功业事亦虚。

天倾西北倚天剑,昆仑山上玉箫舒。

中国的地势西北高,东南低,西北的昆仑山有如倚天长剑,上古仙人,于此修道隐居。烟霞子愿意在昆仑山上吹箫,也不愿意到人间建功立业。虚灵子闻言,说:“烟霞道兄,与我雅志相契,可谓知音。”说完慷慨而歌:

早岁离家苦修真,得遇宗师指路人。

他年我若朝玉帝,笑卧宇宙藐红尘。

三丰听完众人歌吟,笑道“人各有志,此诗言志,皆有定数。虚灵道兄,道志清高。能超脱尘外,自能笑卧天外。云儿蝉儿,涉世不深,还须磨练。因缘有定,事来自验。修道之人,担得起,放得下,才叫潇洒。烟霞子道缘在西北,他年必去昆仑修炼,开宗立派,诗证因缘。”烟霞子后来果到西北修道,开创道门“天山派”和“昆仑派”,大道西流,域外得化。三丰说:“我祖张良,原是留侯,悟道而明圣祖‘功成、名遂,身退,天之道’之教,隐居深山,从赤松游。我路过韩城先祖庙,见有联云:

吃饭最难,如公世上无须谷;

弃官宜早,为我山头多种松。

见此奇特之句,我心顿开,何必在红尘苦海煎熬,何不学我祖超脱?遂于三十二岁弃官,天涯访道,四海修真,于今三十余年矣。道尚未得,垂垂老矣。世间功名事业,亦须人做,人各有志,志各有成。吾为修道而奔走五岳,流离天下,信道之心不易,修道之志不改。”说完略一沉思,便道:

神仙道成姓字香,这个金丹别有方。

仗剑总难助王化,何如逍遥与天长。

这是三丰内心真话。烟霞子、云儿夫妻、虚灵子听罢,感叹无尽。谈道论诗,好不风雅。蝉儿内怀隐忧,感到云儿尘缘未尽,自己一心修仙,不慕红尘,不羡功名,今生能与师尊修仙了道就是最大心愿。寒夜风厉,枯枝折断,冷月无声,大地沉平。宁静寂寥的道观里道长们毫无睡意。三丰知道云儿做了梦。梦中点化他放下尘缘,人间多一帝王,何如天地间多一神仙?云儿尘根太深,难以回头,今日赋诗言志,便知端的。

清晨用过早餐,三丰一行向张正伦和虚灵子告辞。张正伦不数日起身去鹤鸣山,不问世事。昨夜静坐中得到先祖启示。虚灵子向三丰拱手道别。三丰早向虚灵子叮嘱,自己和云儿夫妻、烟霞子的来历行踪不许向外人道破,不许对外人提起,以免干扰。虚灵子一一应允。张正伦的家在长乐门内,他送三丰一行到长乐门。长乐门上大书张正伦天师所书写对联:

西望瑶池降王母,东来紫气满函关。

字迹大气。三丰连连称赞。这两句诗本是唐代杜甫《秋兴》名句。三丰喜欢李白的诗,张正伦喜欢杜甫的诗。他来长安后得到官民信奉,于是为长乐坊长乐门书写了这幅对联,官府命人刻于城门两边,张正伦在长乐门外安家,独立阁楼,一眼就能望见自己题写的对联,好不得意。老杜的《秋兴》原诗写道:

蓬莱宫阙对南山,承露金茎霄汉间。

西望瑶池降王母,东来紫气满函关。

云移雉尾开宫扇,日绕龙鳞识圣颜。

一卧沧江惊岁晚,几回青琐点朝班。

这幅对联为古城增添了几分仙气。蓬莱宫阙指汉武帝的宫殿,南山即是三丰修道的终南山。汉武帝好仙道,在宫中修建承露台,以金盘接天地合气所成甘露。《老子》云:“天地相合,以降甘露”。三丰凝望巍峨的城墙,一阵大风吹过,城垛上一片古砖突然掉下,碎了。三丰说:“有人到益生堂闹事,快回去吧。”龙啸云问:“师父何以见得?”三丰说:“风为巽卦,砖落地而响,碎为数块,是震卦。风雷益卦,益生斋有人闹事。这是邵康节先生《梅花易数》心易精微。”大家向虚灵子、张正伦道别,向城里走去。三丰一行很快到了益生堂。这里人来人往,一片祥和,成家父子为病人忙碌。龙啸云问:“师父,闹事之人何在?”三丰说,“快到了,此事需要你和烟霞子出面。你两个打扮成店里伙计。”三丰安排完后独自到益生堂后院喝茶。

再说益生堂里冲进来一个妇女抱着孩子,孩子满面流血,头上扎进一把明晃晃的菜刀,人已昏迷。接着妇人的丈夫闯来,双双跪在成家父子面前求神医救救孩子。成孝天一看菜刀,刀上隐隐有符咒之光,心易占卜,就知是怎么回事,对那对夫妇说:“王家兄嫂,请到街上去,过一会,会有个手持大铁钵的和尚,恳请和尚救治,多给点钱就行。”来人是长安王善人的儿子儿媳。孩子正在楼下玩耍,不知从哪里飞来一把菜刀,不偏不倚,扎在头上。眼看孩子没命了,王家能指望的只有成家父子。外面传说成家父子入山遇见活神仙,学到起死回生的本领。今日见成家父子要他们到街上等一个和尚,王家夫妻死活不干,跪地不起,傍边的许多人跪下来恳求成神医救救孩子。成孝天说:“不妨事,有人能治疗,比我本事好,等等。”成天功不忍心看到王家夫妻跪地不起,泪流满面,就说:“天儿,能治就治疗吧,不要等什么和尚。救人要紧。”见父亲开口,天儿只好说:“那我试试,只怕要惹麻烦了。”说完要王家夫妻抱着孩子到后堂一间静室,孝天端来一碗水,念念有词,吸一口水向孩子脸上喷去,说声:“走”。菜刀从孩子头上飞出直直插入木柱,刀把颤抖。再看孩子,脸上没有一滴血,立马醒了,像没事人一样满地乱跑。王家夫妻又惊又喜,跪地磕头。成孝天苦笑“先别忙着磕头,麻烦立马到了。你们呆在房子里不要出来,我自应付。有人搞把戏想化些盘缠。”

成孝天回到前堂坐定,不到一刻钟,一声“阿弥陀佛”声从门外传来,一个胖大的和尚一手托着直径一尺的黑铁钵,进门道:“成施主,贫僧铁钵化缘来了。”说完把黑钵望柜台一放,柜台咯咯直响,黑钵少说有一百斤。胖和尚身材不高,有三百多斤,脸上布满赘肉,走起来地都颤动,步履轻盈,是练过内外功夫的人。成孝天忙道:“大师驾到,未曾远迎,失敬失敬。”大和尚说:“贫僧修建寺院,苦无布施,不得已,略施小术,望能化一钵银子回去,不期被成施主搅黄,贫僧无法向家师交代,只好向成施主化缘。只要成施主能把铁钵搬动,我分文不化。要是搬不动,就请布施满钵,贫僧当即告辞,面见师尊,为居士树碑颂德。”胖和尚一脸傲慢,惹恼了成家几个伙计,王家夫妻在里屋听明白了,知道此人不会善罢甘休,不敢出门,只好抱着孩子静听。一个伙计上去搬那黑钵,使出吃奶的力气,分毫不动。另外两个伙计上前,铁钵纹丝不动。又上来四个人,七个人没有搬动黑钵。成孝天哈哈笑着说:“法师坐镇于此,汝等何能搬动?取银子来,施满大师法钵。” 账房先生遵嘱,拿来一百两银子慢慢往黑钵里放,奇怪,黑钵一点不满,银子放进去就不见了。账房先生一急,把所有的银子一下倒进黑钵,像倒入无底洞一样全没了。看得伙计和病人很惶恐。成孝天说:“拿三百两银子给大师吧。”三百两银子同样不见了,胖和尚还不走,坐在凳子上,双手合十,念念有词,听不清在念什么。成孝天皱了皱眉头,龙啸云和烟霞子打扮得像伙计进门了,烟霞子把手伸进铁钵望空一抓,哗啦啦地银子全从手中落了一地。胖和尚大惊,坐定身姿,念诵真言,烟霞子笑了笑,用指头弹了弹铁钵,铁钵发出嗡嗡的清脆声响,胖和尚额头上冒出汗珠。龙啸云说:“师哥,还是我把这烂铁扔到门外吧。”说完一掌拍向铁钵,铁钵飞也似脱离柜台,长了眼睛一样向胖和尚飞去,胖和尚赶忙起身,双手来接,强大的力道推着胖和尚三百斤的身子噔噔地往后退,一直退出门外靠住大院千年古柏才稳住阵脚。胖和尚汗流浃背,狠狠地说:“我和家师在风云山宝珠寺,有种的,本月十五月圆之夜来寺院决一高低,不论早晚都行。还有十天时间,定期不来,休怪家师菩提老祖发怒。”成孝天笑着说,“届时定来拜访。”胖和尚悻悻而去,身后留下一片笑声。成孝天对龙啸云和烟霞子一招手,众人到了后室。龙啸云说:“师兄不必担心,有我和烟霞师兄,保管无妨。”三人正说着,天空突然变黑,乌云翻滚,狂风大作,乌云里现出一条面目狰狞的龙,口吐黑气向成家大院降落,摆动身子向烟霞子和龙小云所在屋子冲来。烟霞子大喊,“孽障胆敢。”仗剑出去,龙一现身,三丰出现了,将太阿剑迎风一展,龙头落地,原来是谷草扎的。三丰说:“不要惊着街坊邻居。”对虚空喊道:“本月十五,定来拜会元光禅师。”一会儿,云散风和,青天白日。这当儿成家关上店门。成天功问三丰:“如何是好?”三丰说:“元光禅师修炼旁门法术,门下弟子,个个凶狠,多年来仗着武功道术,讹诈商户,天怒人怨,得除去这般恶人了。此事交由贫道和云儿、蝉儿、天儿、烟霞子处理,不用担心。莫在家中惹事,以免惊世骇俗,更不能惊动官府。修道之人当以和光同尘为要,不可造次。”

铁钵禅师出门后,气愤不过,点燃信香向师父元光禅师求救。元光禅师接到信香,知道徒弟遇见麻烦,祭起草龙向成家飞来,哪知这等幻术对于三丰直如儿戏,只把太阿宝剑迎风一展,龙头落地,邪法已破,没惊动邻里。元光禅师原是绿林人物,原名李元光,聚众打劫往来商旅,与风云山宝珠寺慧远禅师交厚,慧远禅师修炼过多种法术,临死前把法本传给元光,把寺院交给他,劝他出家为僧,好好修行,不要干伤天害理的事情。元光看到法本里的道术,一时好奇,答应慧远禅师,出家修行。慧远圆寂后李元光占据宝珠寺,依照法本修行多年,炼成许多法术。后来绿林中的一些朋友在江湖犯事后跑到宝珠寺避难,日久形成盗匪窝子。元光禅师托大,自称菩提老祖,将过去的江湖兄弟和山林旧友召集来习武弄棒,干些打家劫舍的活计,弟子分别有“四大菩萨”、“八大金刚”、“十六罗汉”。大家佩服元光的武功和法术,拜他为师,元光早把慧远的告诫忘在脑后,强盗之心复萌,把道术分别传给弟子,弟子依武功法术到处讹诈勒索,招摇撞骗,无恶不作,还强抢民女淫乐。官府不知真情,以为元光是得道高僧。

十天转眼过去,安然无事。十五这日,成孝天打扮得像个老爷,三丰像管家,云儿夫妻像随从,烟霞子像仆人,一行向风云山走去,怕惊动官民,老早动身出城,施展神行之术,百余里路天还未亮就赶过去了。风云山上,道路曲折,枯木遍野,偶有翠柏苍松,栖满乌鸦,山中涧溪纵横,流水不断,冬天也不结冰。太阳初升,东方一片红霞,成群的乌鸦被阳光唤醒,呀呀地叫个不停。三丰对众人说,在半山静坐休息,下午申时上山,月圆之后下山。这山中有金玉矿,山中打坐修炼,可补金气。龙啸云问:“师父何以知道山中有金矿?”三丰笑道:“《千字文》说‘金生丽水’。你看溪流遍地,冬不结冰,多有金矿。山有金气,静心感受,与肺气相通。远望此山,云气弥漫,有金色云气,必有金、玉藏在山中。山有‘宝珠寺’,看来前辈僧人早就知道山中有宝,故取此名。修道则内炼自身之元阳,外感天地之五行,今日在此山中静坐半日,抵得上家中养元半年。道人云游行脚,就为寻访灵穴宝地。宝地以真人洞天福地为上,龙脉藏风聚气为中,金玉之矿为下,得此三种宝地,借外以炼内,天人相应,自然易成。”蝉儿说:“我等住过仙山洞府,到过风水宝地,只差这藏金埋玉的宝地没到过。看来今天胜缘集合。”大家在山中静坐调息,感到金玉之气渐渐布满周身,每个人都能内视到经气流动,众人发现经脉中流动金黄的光流。定中金黄的光流直冲天际,与云光相合,每个人仿佛坐宇宙之间,万千云气放射金光,金光射进毛孔,自己的万千毛孔也射出金光,天地之间,光光交映,内外无碍。中午时分太阳正在头顶,每个人感到太阳从天门进入下丹田,万道金光从外面进入下丹田,丹田广阔无边,云气翻滚,丹田中太阳朗朗照耀,万道金光聚合于此,散发于此,聚合散发间,丹田鼎沸,光气满腹,周身光明。蝉儿、云儿、天儿、烟霞子静坐,神游云天,采光聚气,虚空传来三丰诵念《高上玉皇心印妙经》的声音:

“上药三品,神与气精。恍恍惚惚,杳杳冥冥。存无守有,顷刻而成。回风混合,百日功灵。默朝上帝,一纪飞升。智者易悟,昧者难行。履践天光,呼吸育清。出玄入牝,若亡若存。绵绵不绝,固蒂深根。人各有精,精合其神。神合其气,气合其真。不得其真,皆是强名。神能入石,神能飞形。入水不溺,入火不焚。神依形生,精依气盈。不凋不残,松柏青青。三品一理,妙不可听。其聚则有,其散则零。七窍相通,窍窍光明。圣日圣月,照耀金庭。一得永得,自然身轻。太和充溢,骨散寒琼。得丹则灵,不得则倾。丹在身中,非白非青。诵持万遍,妙理自明。”

浑厚的声音在弟子的丹田冲击,与光气一起回荡,每一个字有一股力量向下丹田的金色的太阳撞去,立马融化在太阳中。人身乃一小宇宙,果然如此。渐渐地众人走出定静,看见三丰先生坐在巨石上安忍不动。见弟子和师侄出定,三丰说:“内外相通,天人合一,于此境界中思悟。”弟子们起身,已到下午时分,众人感到精力充沛,静坐了三四个时辰,好像在深山修炼一年。

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"<p>\r\n\t第十六回:恶僧挑事端,邪妖领天刑(上)\r\n</p>\r\n<p>\r\n\t话说张三丰师徒在八仙庵救了虚灵子,化解了张正伦的孽缘,准备回去。张正伦苦苦劝三丰一行再住一夜。虚灵子和张正伦前嫌尽释,虚灵子得知张正伦乃三丰同宗,对张道陵真人更生敬仰。众人在一起聊天谈道,讲些江湖趣闻,道流逸事,谈些修炼体验。张正伦说,先祖把“悔过迁善”列为修道治病、普施符水的先要,自有玄机。此去鹤鸣山,效仿先祖,传道救民,引领民风,悔过迁善。三丰一行告辞后住在乐道轩,虚灵子久住棺椁,今晚依然。大家谈性甚高,多说几句,龙啸云问三丰:“师父,我看到庵中由副对联,好像唐人诗句,不知出处。昨天想问,只是事忙,无法开口。”说完他吟出山门内侧门柱上的对联:\r\n</p>\r\n<p>\r\n\t自是君身有仙骨,何如此处学长生。\r\n</p>\r\n<p>\r\n\t三丰大笑,要他向虚灵子请教。这是虚灵子集唐人诗句书写的对联。他说:“第一句乃诗圣杜甫《送孔巢父谢病江东兼呈李白》里的诗句,第二句是李白好友崔颢《行经华阴》之句:‘借问路旁名利客,何如此处学长生’。”对这两首诗龙啸云不熟悉。虚灵子就抑扬顿挫地诵道:\r\n</p>\r\n<p>\r\n\t巢父掉头不肯住,东将入海随烟雾。\r\n</p>\r\n<p>\r\n\t诗卷长留天地间,钓竿欲拂珊瑚树。\r\n</p>\r\n<p>\r\n\t深山大泽龙蛇远,春寒野阴风景暮。\r\n</p>\r\n<p>\r\n\t蓬莱织女回云车,指点虚无是征路。\r\n</p>\r\n<p>\r\n\t自是君身有仙骨,世人那得知其故。\r\n</p>\r\n<p>\r\n\t惜君只欲苦死留,富贵何如草头露?\r\n</p>\r\n<p>\r\n\t蔡侯静者意有余,清夜置酒临前除。\r\n</p>\r\n<p>\r\n\t罢琴惆怅月照席,几岁寄我空中书。\r\n</p>\r\n<p>\r\n\t南寻禹穴见李白,道甫问信今何如?\r\n</p>\r\n<p>\r\n\t虚灵子诵完杜甫诗作,又诵崔颢之诗云:\r\n</p>\r\n<p>\r\n\t岧嶢太华俯咸京,天外三峰削不成。\r\n</p>\r\n<p>\r\n\t武帝祠前云欲散,仙人掌上雨初晴。\r\n</p>\r\n<p>\r\n\t河山北枕秦关险,驿路西连汉畤平。\r\n</p>\r\n<p>\r\n\t借问路旁名利客,何如此处学长生。\r\n</p>\r\n<p>\r\n\t三丰和虚灵子感叹唐人诗作有仙风道骨。崔颢题诗黄鹤楼,李白读完崔作,便说:“眼前有景道不得,崔颢题诗在上头”。后来在游凤凰台时仿崔颢之作写了《鹦鹉洲》和《凤凰台》两诗,传为佳话。龙啸云和金蝉儿各自吟咏李白的这两首诗,三丰先生喜欢李白和苏轼的诗作,因此云儿和蝉儿对李白、苏子的诗作用心甚深。大家说到诗作,三丰感叹,古人歌咏言,诗言志,风清月白,良辰美景,何不吟诗抒怀,各言其志?龙啸云闻言,想到昨夜的梦境,便道:\r\n</p>\r\n<p>\r\n\t平生有志誓修真,道成度世再入尘。\r\n</p>\r\n<p>\r\n\t此身不上金仙座,收拾河山亦需人。\r\n</p>\r\n<p>\r\n\t三丰闻言,面有遗憾,瞬间变化,没人看出来。虚灵子和烟霞子为他叫好,说龙啸云有大志。金蝉儿闻言,心生忧患,隐隐觉得这首诗暗示龙啸云尘缘深,仙缘浅,不知师父为何并不鞭策云儿苦志修仙,还把龙泉宝剑给他,普化师兄又以灵力将此剑气化,藏进云儿体内,人剑合一。只是这些事涉及龙啸云的未来,容笔者日后再说。总之,得龙泉剑者要么建帝王之奇功,要么修仙家之玄术,皆得成就。龙啸云有世间帝王因缘,故得仙剑而成帝业,这是天命,三丰早已知之。姑且提示。这个玄机金蝉儿不知,昨晚云儿讲了自己的梦境,蝉儿甚为吃惊,有种夫妻终会分离的预感,想到这里,略带悲情而吟:\r\n</p>\r\n<p>\r\n\t人生恩爱孰能离?为修仙缘何忍弃。\r\n</p>\r\n<p>\r\n\t世上但闻神仙侣,难见弄玉配萧史。\r\n</p>\r\n<p>\r\n\t她感叹人间“神仙眷属”太少。世人修仙,总以为情爱碍道,不知情为道根。三丰明白蝉儿的心意,看了弟子一眼,云儿听出了弦外之音,还是那个梦,他感到自己尘缘很深。烟霞子未在意云儿夫妻的情感,他出家修道,淡漠红尘,吟诗言志:\r\n</p>\r\n<p>\r\n\t人间恩怨不须提,帝王功业事亦虚。\r\n</p>\r\n<p>\r\n\t天倾西北倚天剑,昆仑山上玉箫舒。\r\n</p>\r\n<p>\r\n\t中国的地势西北高,东南低,西北的昆仑山有如倚天长剑,上古仙人,于此修道隐居。烟霞子愿意在昆仑山上吹箫,也不愿意到人间建功立业。虚灵子闻言,说:“烟霞道兄,与我雅志相契,可谓知音。”说完慷慨而歌:\r\n</p>\r\n<p>\r\n\t早岁离家苦修真,得遇宗师指路人。\r\n</p>\r\n<p>\r\n\t他年我若朝玉帝,笑卧宇宙藐红尘。\r\n</p>\r\n<p>\r\n\t三丰听完众人歌吟,笑道“人各有志,此诗言志,皆有定数。虚灵道兄,道志清高。能超脱尘外,自能笑卧天外。云儿蝉儿,涉世不深,还须磨练。因缘有定,事来自验。修道之人,担得起,放得下,才叫潇洒。烟霞子道缘在西北,他年必去昆仑修炼,开宗立派,诗证因缘。”烟霞子后来果到西北修道,开创道门“天山派”和“昆仑派”,大道西流,域外得化。三丰说:“我祖张良,原是留侯,悟道而明圣祖‘功成、名遂,身退,天之道’之教,隐居深山,从赤松游。我路过韩城先祖庙,见有联云:\r\n</p>\r\n<p>\r\n\t吃饭最难,如公世上无须谷;\r\n</p>\r\n<p>\r\n\t弃官宜早,为我山头多种松。\r\n</p>\r\n<p>\r\n\t见此奇特之句,我心顿开,何必在红尘苦海煎熬,何不学我祖超脱?遂于三十二岁弃官,天涯访道,四海修真,于今三十余年矣。道尚未得,垂垂老矣。世间功名事业,亦须人做,人各有志,志各有成。吾为修道而奔走五岳,流离天下,信道之心不易,修道之志不改。”说完略一沉思,便道:\r\n</p>\r\n<p>\r\n\t神仙道成姓字香,这个金丹别有方。\r\n</p>\r\n<p>\r\n\t仗剑总难助王化,何如逍遥与天长。\r\n</p>\r\n<p>\r\n\t这是三丰内心真话。烟霞子、云儿夫妻、虚灵子听罢,感叹无尽。谈道论诗,好不风雅。蝉儿内怀隐忧,感到云儿尘缘未尽,自己一心修仙,不慕红尘,不羡功名,今生能与师尊修仙了道就是最大心愿。寒夜风厉,枯枝折断,冷月无声,大地沉平。宁静寂寥的道观里道长们毫无睡意。三丰知道云儿做了梦。梦中点化他放下尘缘,人间多一帝王,何如天地间多一神仙?云儿尘根太深,难以回头,今日赋诗言志,便知端的。\r\n</p>\r\n<p>\r\n\t清晨用过早餐,三丰一行向张正伦和虚灵子告辞。张正伦不数日起身去鹤鸣山,不问世事。昨夜静坐中得到先祖启示。虚灵子向三丰拱手道别。三丰早向虚灵子叮嘱,自己和云儿夫妻、烟霞子的来历行踪不许向外人道破,不许对外人提起,以免干扰。虚灵子一一应允。张正伦的家在长乐门内,他送三丰一行到长乐门。长乐门上大书张正伦天师所书写对联:\r\n</p>\r\n<p>\r\n\t西望瑶池降王母,东来紫气满函关。\r\n</p>\r\n<p>\r\n\t字迹大气。三丰连连称赞。这两句诗本是唐代杜甫《秋兴》名句。三丰喜欢李白的诗,张正伦喜欢杜甫的诗。他来长安后得到官民信奉,于是为长乐坊长乐门书写了这幅对联,官府命人刻于城门两边,张正伦在长乐门外安家,独立阁楼,一眼就能望见自己题写的对联,好不得意。老杜的《秋兴》原诗写道:\r\n</p>\r\n<p>\r\n\t蓬莱宫阙对南山,承露金茎霄汉间。\r\n</p>\r\n<p>\r\n\t西望瑶池降王母,东来紫气满函关。\r\n</p>\r\n<p>\r\n\t云移雉尾开宫扇,日绕龙鳞识圣颜。\r\n</p>\r\n<p>\r\n\t一卧沧江惊岁晚,几回青琐点朝班。\r\n</p>\r\n<p>\r\n\t这幅对联为古城增添了几分仙气。蓬莱宫阙指汉武帝的宫殿,南山即是三丰修道的终南山。汉武帝好仙道,在宫中修建承露台,以金盘接天地合气所成甘露。《老子》云:“天地相合,以降甘露”。三丰凝望巍峨的城墙,一阵大风吹过,城垛上一片古砖突然掉下,碎了。三丰说:“有人到益生堂闹事,快回去吧。”龙啸云问:“师父何以见得?”三丰说:“风为巽卦,砖落地而响,碎为数块,是震卦。风雷益卦,益生斋有人闹事。这是邵康节先生《梅花易数》心易精微。”大家向虚灵子、张正伦道别,向城里走去。三丰一行很快到了益生堂。这里人来人往,一片祥和,成家父子为病人忙碌。龙啸云问:“师父,闹事之人何在?”三丰说,“快到了,此事需要你和烟霞子出面。你两个打扮成店里伙计。”三丰安排完后独自到益生堂后院喝茶。\r\n</p>\r\n<p>\r\n\t再说益生堂里冲进来一个妇女抱着孩子,孩子满面流血,头上扎进一把明晃晃的菜刀,人已昏迷。接着妇人的丈夫闯来,双双跪在成家父子面前求神医救救孩子。成孝天一看菜刀,刀上隐隐有符咒之光,心易占卜,就知是怎么回事,对那对夫妇说:“王家兄嫂,请到街上去,过一会,会有个手持大铁钵的和尚,恳请和尚救治,多给点钱就行。”来人是长安王善人的儿子儿媳。孩子正在楼下玩耍,不知从哪里飞来一把菜刀,不偏不倚,扎在头上。眼看孩子没命了,王家能指望的只有成家父子。外面传说成家父子入山遇见活神仙,学到起死回生的本领。今日见成家父子要他们到街上等一个和尚,王家夫妻死活不干,跪地不起,傍边的许多人跪下来恳求成神医救救孩子。成孝天说:“不妨事,有人能治疗,比我本事好,等等。”成天功不忍心看到王家夫妻跪地不起,泪流满面,就说:“天儿,能治就治疗吧,不要等什么和尚。救人要紧。”见父亲开口,天儿只好说:“那我试试,只怕要惹麻烦了。”说完要王家夫妻抱着孩子到后堂一间静室,孝天端来一碗水,念念有词,吸一口水向孩子脸上喷去,说声:“走”。菜刀从孩子头上飞出直直插入木柱,刀把颤抖。再看孩子,脸上没有一滴血,立马醒了,像没事人一样满地乱跑。王家夫妻又惊又喜,跪地磕头。成孝天苦笑“先别忙着磕头,麻烦立马到了。你们呆在房子里不要出来,我自应付。有人搞把戏想化些盘缠。”\r\n</p>\r\n<p>\r\n\t成孝天回到前堂坐定,不到一刻钟,一声“阿弥陀佛”声从门外传来,一个胖大的和尚一手托着直径一尺的黑铁钵,进门道:“成施主,贫僧铁钵化缘来了。”说完把黑钵望柜台一放,柜台咯咯直响,黑钵少说有一百斤。胖和尚身材不高,有三百多斤,脸上布满赘肉,走起来地都颤动,步履轻盈,是练过内外功夫的人。成孝天忙道:“大师驾到,未曾远迎,失敬失敬。”大和尚说:“贫僧修建寺院,苦无布施,不得已,略施小术,望能化一钵银子回去,不期被成施主搅黄,贫僧无法向家师交代,只好向成施主化缘。只要成施主能把铁钵搬动,我分文不化。要是搬不动,就请布施满钵,贫僧当即告辞,面见师尊,为居士树碑颂德。”胖和尚一脸傲慢,惹恼了成家几个伙计,王家夫妻在里屋听明白了,知道此人不会善罢甘休,不敢出门,只好抱着孩子静听。一个伙计上去搬那黑钵,使出吃奶的力气,分毫不动。另外两个伙计上前,铁钵纹丝不动。又上来四个人,七个人没有搬动黑钵。成孝天哈哈笑着说:“法师坐镇于此,汝等何能搬动?取银子来,施满大师法钵。” \r\n账房先生遵嘱,拿来一百两银子慢慢往黑钵里放,奇怪,黑钵一点不满,银子放进去就不见了。账房先生一急,把所有的银子一下倒进黑钵,像倒入无底洞一样全没了。看得伙计和病人很惶恐。成孝天说:“拿三百两银子给大师吧。”三百两银子同样不见了,胖和尚还不走,坐在凳子上,双手合十,念念有词,听不清在念什么。成孝天皱了皱眉头,龙啸云和烟霞子打扮得像伙计进门了,烟霞子把手伸进铁钵望空一抓,哗啦啦地银子全从手中落了一地。胖和尚大惊,坐定身姿,念诵真言,烟霞子笑了笑,用指头弹了弹铁钵,铁钵发出嗡嗡的清脆声响,胖和尚额头上冒出汗珠。龙啸云说:“师哥,还是我把这烂铁扔到门外吧。”说完一掌拍向铁钵,铁钵飞也似脱离柜台,长了眼睛一样向胖和尚飞去,胖和尚赶忙起身,双手来接,强大的力道推着胖和尚三百斤的身子噔噔地往后退,一直退出门外靠住大院千年古柏才稳住阵脚。胖和尚汗流浃背,狠狠地说:“我和家师在风云山宝珠寺,有种的,本月十五月圆之夜来寺院决一高低,不论早晚都行。还有十天时间,定期不来,休怪家师菩提老祖发怒。”成孝天笑着说,“届时定来拜访。”胖和尚悻悻而去,身后留下一片笑声。成孝天对龙啸云和烟霞子一招手,众人到了后室。龙啸云说:“师兄不必担心,有我和烟霞师兄,保管无妨。”三人正说着,天空突然变黑,乌云翻滚,狂风大作,乌云里现出一条面目狰狞的龙,口吐黑气向成家大院降落,摆动身子向烟霞子和龙小云所在屋子冲来。烟霞子大喊,“孽障胆敢。”仗剑出去,龙一现身,三丰出现了,将太阿剑迎风一展,龙头落地,原来是谷草扎的。三丰说:“不要惊着街坊邻居。”对虚空喊道:“本月十五,定来拜会元光禅师。”一会儿,云散风和,青天白日。这当儿成家关上店门。成天功问三丰:“如何是好?”三丰说:“元光禅师修炼旁门法术,门下弟子,个个凶狠,多年来仗着武功道术,讹诈商户,天怒人怨,得除去这般恶人了。此事交由贫道和云儿、蝉儿、天儿、烟霞子处理,不用担心。莫在家中惹事,以免惊世骇俗,更不能惊动官府。修道之人当以和光同尘为要,不可造次。”\r\n</p>\r\n<p>\r\n\t铁钵禅师出门后,气愤不过,点燃信香向师父元光禅师求救。元光禅师接到信香,知道徒弟遇见麻烦,祭起草龙向成家飞来,哪知这等幻术对于三丰直如儿戏,只把太阿宝剑迎风一展,龙头落地,邪法已破,没惊动邻里。元光禅师原是绿林人物,原名李元光,聚众打劫往来商旅,与风云山宝珠寺慧远禅师交厚,慧远禅师修炼过多种法术,临死前把法本传给元光,把寺院交给他,劝他出家为僧,好好修行,不要干伤天害理的事情。元光看到法本里的道术,一时好奇,答应慧远禅师,出家修行。慧远圆寂后李元光占据宝珠寺,依照法本修行多年,炼成许多法术。后来绿林中的一些朋友在江湖犯事后跑到宝珠寺避难,日久形成盗匪窝子。元光禅师托大,自称菩提老祖,将过去的江湖兄弟和山林旧友召集来习武弄棒,干些打家劫舍的活计,弟子分别有“四大菩萨”、“八大金刚”、“十六罗汉”。大家佩服元光的武功和法术,拜他为师,元光早把慧远的告诫忘在脑后,强盗之心复萌,把道术分别传给弟子,弟子依武功法术到处讹诈勒索,招摇撞骗,无恶不作,还强抢民女淫乐。官府不知真情,以为元光是得道高僧。\r\n</p>\r\n<p>\r\n\t十天转眼过去,安然无事。十五这日,成孝天打扮得像个老爷,三丰像管家,云儿夫妻像随从,烟霞子像仆人,一行向风云山走去,怕惊动官民,老早动身出城,施展神行之术,百余里路天还未亮就赶过去了。风云山上,道路曲折,枯木遍野,偶有翠柏苍松,栖满乌鸦,山中涧溪纵横,流水不断,冬天也不结冰。太阳初升,东方一片红霞,成群的乌鸦被阳光唤醒,呀呀地叫个不停。三丰对众人说,在半山静坐休息,下午申时上山,月圆之后下山。这山中有金玉矿,山中打坐修炼,可补金气。龙啸云问:“师父何以知道山中有金矿?”三丰笑道:“《千字文》说‘金生丽水’。你看溪流遍地,冬不结冰,多有金矿。山有金气,静心感受,与肺气相通。远望此山,云气弥漫,有金色云气,必有金、玉藏在山中。山有‘宝珠寺’,看来前辈僧人早就知道山中有宝,故取此名。修道则内炼自身之元阳,外感天地之五行,今日在此山中静坐半日,抵得上家中养元半年。道人云游行脚,就为寻访灵穴宝地。宝地以真人洞天福地为上,龙脉藏风聚气为中,金玉之矿为下,得此三种宝地,借外以炼内,天人相应,自然易成。”蝉儿说:“我等住过仙山洞府,到过风水宝地,只差这藏金埋玉的宝地没到过。看来今天胜缘集合。”大家在山中静坐调息,感到金玉之气渐渐布满周身,每个人都能内视到经气流动,众人发现经脉中流动金黄的光流。定中金黄的光流直冲天际,与云光相合,每个人仿佛坐宇宙之间,万千云气放射金光,金光射进毛孔,自己的万千毛孔也射出金光,天地之间,光光交映,内外无碍。中午时分太阳正在头顶,每个人感到太阳从天门进入下丹田,万道金光从外面进入下丹田,丹田广阔无边,云气翻滚,丹田中太阳朗朗照耀,万道金光聚合于此,散发于此,聚合散发间,丹田鼎沸,光气满腹,周身光明。蝉儿、云儿、天儿、烟霞子静坐,神游云天,采光聚气,虚空传来三丰诵念《高上玉皇心印妙经》的声音:\r\n</p>\r\n<p>\r\n\t“上药三品,神与气精。恍恍惚惚,杳杳冥冥。存无守有,顷刻而成。回风混合,百日功灵。默朝上帝,一纪飞升。智者易悟,昧者难行。履践天光,呼吸育清。出玄入牝,若亡若存。绵绵不绝,固蒂深根。人各有精,精合其神。神合其气,气合其真。不得其真,皆是强名。神能入石,神能飞形。入水不溺,入火不焚。神依形生,精依气盈。不凋不残,松柏青青。三品一理,妙不可听。其聚则有,其散则零。七窍相通,窍窍光明。圣日圣月,照耀金庭。一得永得,自然身轻。太和充溢,骨散寒琼。得丹则灵,不得则倾。丹在身中,非白非青。诵持万遍,妙理自明。”\r\n</p>\r\n<p>\r\n\t浑厚的声音在弟子的丹田冲击,与光气一起回荡,每一个字有一股力量向下丹田的金色的太阳撞去,立马融化在太阳中。人身乃一小宇宙,果然如此。渐渐地众人走出定静,看见三丰先生坐在巨石上安忍不动。见弟子和师侄出定,三丰说:“内外相通,天人合一,于此境界中思悟。”弟子们起身,已到下午时分,众人感到精力充沛,静坐了三四个时辰,好像在深山修炼一年。\r\n</p>\r\n",
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